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ETHNIC AND RACIAL STUDIES
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violence challenges official narratives of anti-migrant violence as the product
on individual motivations and pathologies (Blee 2005), since it sees violence
as embedded in social practices and discourses.
Despite the lack of official data, there is considerable evidence that Greek
security agencies have consistently exercised violence – verbal and physical,
amounting in extreme cases to torture – in their interactions with migrants
(AI 1992, 2012; Cabot 2014; Cheliotis 2013; CHR 2013). Violent practices
such as preventing the arrival of migrant boats, forcible refoulement and
shootings of migrants have been regularly observed during border controls
(Amnesty International 2015; Christopoulos 2014). Similarly, mistreatment of
migrants has been recorded during the exercise of internal controls such as
identity checks, arrests for immigration or other offences, or arrest-anddeport operations such as Xenios Zeus in 2012 (AI 2012; Baldwin-Edwards
2005; Cheliotis 2013; CPT 2001; HRW 2012). While Greek security agencies
also use excessive force against Greek citizens (AI 2012; Xenakis 2013), and
they are not exceptional in engaging in violent practices, the systemic and
institutionalized employment of violence against migrants is related to the
social and historical functions of the Greek security agencies.
Historically, the police and the military have been tasked with protecting
the nation against both internal, political enemies – such as communists
post-war – and external threats (Antonopoulos 2006; Christopoulos 2014).
Rooted in the authoritarian legacies of Greek democracy, these tendencies
account for a culture of unaccountability and impunity since violence
against migrants is seen as legitimate defence against an external threats
(Christopoulos 2014; Tsoukala 2005; Xenakis 2013). In addition, a weak
culture of human rights meant that since state institutions have prioritized
collective interests and national security (Papapantoleon 2014). Accordingly,
not only the police, but also the justice system have failed to systematically
address violence against migrants, characterized by deficiencies in matters
of investigating and prosecuting, lack of impartiality in administrative and
judicial procedures, excessive delays and overtly lenient sanctions (AI 2012;
CHR 2013; Ombudsman 2013; Papapantoleon 2014; Pavlou 2009).
3. Methodology
I adopt a CDA approach in order to explore how institutional actors in Greece
have constructed anti-migrant violence and justified responses and practices
related to it. For CDA discourses are articulated by social actors and institutions in specific historical, social and political contexts and are interrelated
with social institutions and practices (Fairclough 2009; Reisigl and Wodak
2009). Not only do they shape the construction of social problems but they
are also instrumental, through argumentation, in legitimating policy
responses to them (Fairclough and Fairclough 2012; Reisigl and Wodak 2009).
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