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Lena Karamanidou and Bernd Kasparek
documented violations of human rights—the prevention of access to asylum,
degrading conditions of reception and detention, and the use of physical and verbal violence against people on the move (AI 2005; 2014; Committee for the
Prevention of Torture [CPT] 1999; 2020; Human Rights Watch [HRW] 2008;
NOAS et al. 2010; Pro Asyl 2007; 2013).
In this article, we focus on pushbacks as a normalized, enduring practice within
the Greek and European border regime (Ilcan 2021; Karamanidou et al. 2020).
Pushbacks, that is, illegal returns across an international border, have been documented at many European borders, emerging at different points in time since the
2000s (see Aru 2021; Augustová and Sapoch 2020; Caponio and Capiali 2018;
Gazzotti 2020). Yet, at the Evros border they date back to the late 1980s, providing
a unique case study for exploring the practice as a technology of border control,
interrogating its logic within border regimes, and thus contributing to the further
theorization of pushback practices. We contextualize Evros as a borderscape, a
space shaped by the complex histories of cross-border mobilities, materialities,
assemblages of control, border regimes and narratives of the European and Greek
borders (Agnese and Amilhat Szary 2015; Brambilla et al. 2015). The lens of
the borderscape and its capacity to capture the spatial and temporal dynamics of a
border is an antidote to the presentism of the “crisis” frame (Jeandesboz and
Pallister-Wilkins 2016; Tazzioli 2020) which has characterized many analyses of
Evros as well as of pushbacks in Greece. By exploring the practice of pushbacks,
including their under-researched organizational features, within the borderscape
of Evros in a time frame of more than three decades we trace its logics, logistics
and justifications. We argue that pushbacks and other forms of violence should not
be conceived merely as human rights violations and therefore aberrations of the
laws and values of Europe and its states, but as normalized technologies of border
management (Ilcan 2021; Karamanidou et al. 2020), embedded in the racialized,
violent border regimes of liberal states (Isakjee et al. 2020). Through inquiring
why pushbacks have been such an enduring and enduringly tolerated practice in
the Evros borderscape, we contend that pushbacks are far from an aberration of
border management practices but rather that they represent, paradigmatically, the
violence which characterizes and defines the Westphalian border, that is, the
national borders of the nation states in Europe (Zaiotti 2011).
The article draws on research on border management in the European Union
and the region of Evros conducted within the EU-funded project RESPOND over
a period of three years between 2018 and 2020. During six fieldwork visits, we
interviewed police officials, had conversations with local people, and observed
and documented the local border assemblages and infrastructures. Yet, while
fieldwork offered us significant insights into the area, one unavoidable limitation
is the near impossibility to research and document pushbacks in situ. Their key
State Crime 11.1 2022