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IMPUNITY FOR RACIST SPEECH, PROSECUTION OF BLASPHEMY:
PUBLIC SPEECH AND THE JUDICIARY
D | LAW 927/1979 AND ITS INTERPRETATION: THE CONSTITUTIONAL PROTECTION OF RACIST DISCOURSE
The irst anti-racist law in Greece was instituted at a rather unexpected
time, in 1979, long before the huge immigration lows into our country.
Thus, one could plausibly think that in the new social and political conditions
ater 1990 there was a ready-made penal disposition in order to confront
racist discourse. Yet despite the fact that racist discourse was broadly
disseminated during the last twenty years and severe felony-level racist
violence reached new heights, the legislators did not care to “renew” their
criminal law regarding violent racist crimes (the so-called hate crimes), while
at the same time Law 927/1979 was exercised as seldom as the recently
abolished Penal Code provisions regarding… duels. It is, therefore, very likely
that this law was exercised for the irst time in the famous Plevris case (to
which we shall now turn). The irst judicial decision that applied it was issued
in 2007 – that is, 28 years ater its enactment.
Konstantinos Plevris, a lawyer by profession and a virtual guru of the ultra-right and
neo-Nazism in Greece, published a voluminous book under the title, Jews: The
Whole Truth, which led to his trial ater a complaint was iled and an own-initiative criminal prosecution was initiated for violation of Articles 1 and 2 of Law
927/1979.47 The Athens Three-Member Court of Appeal for Misdemeanours
convicted him in the irst instance by majority and sentenced him to a 14-month
jail term, which was wholly suspended. Of special interest is the view of the
minority judge,48 who explained her arguments in favour of the defendant’s
acquittal in a 32-page memorandum, something extremely rare, especially in a
misdemeanour case with a rather limited record.
Ater an appeal by the defendant, the minority view was largely adopted by a majority
of the Five-Member Court of Appeal, which conducted the second-instance trial
and acquitted Plevris of all charges. The acquittal is highly illuminating for its
reasoning and use of excerpts from the book, as well as its interesting legalistic
approach in treating the issues of limitations on freedom of speech and the
weighting of rights. The interest lies mostly in the way the court gave its own
interpretation of the author’s claims, fully adopting his assertion that the book
47.
48.
In the criminal prosecution, the accusations did not include the incitement to
discrimination on religious grounds, and, judging by the ratio decidendi, this omission
proved crucial for the defendant’s acquittal.
Regarding this particular judge, much fuss was made as soon as it became known
that she administered a blog under the alias “marianaonice”, yet without hiding that
she is a judge (there was also a photo of hers on the blog). On this blog, not only
did she comment on the cases she judged, but she also used racist and anti-Semitic
discourse. Suice it to quote her phrasing: “God-damned Jews, I wish Hitler had killed
them all!”(http://www.enet.gr/?i=news.el.article&id=230315).
MAPPING ULTRA-RIGHT EXTREMISM, XENOPHOBIA AND RACISM WITHIN THE GREEK STATE APPARATUS
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